Armenian Jerusalem
© Copyright 2007 Arthur Hagopian 
“Adamgirk: The Adam Book of Arakel of Siwni.

For the greater part of the past century, the Jerusalem Armenian

Benevolent Union (JABU), popularly known the "Agoump" (club),

continued to act as the nerve center of the social and cultural

life of the kaghakatsi Armenians of the Old City.

       It   played   a   significant   role   not   only   in   enhancing   the   education   of   the kaghakatsi   youth   with   its   Scout   movement,   but   also   in   providing   succor   and shelter in times of need.        One   of   its   most   cherished   traditions   is   the   annual   (Armenian)   New   Year's   eve celebration   when   everyone   who   can   make   it,   wends   his   or   her   way   to   the   club hall   to   share   a   meal   or   refreshments   and   drinks,   sing   songs,   and   remember   the old days.        Filled   with   good   cheer,   and   good   wine,   the   revelers   then   snake   along   the winding   alleys   of   the   Quarter,   led   by   an   accordion-wielding   Pied   Piper,   and   carry the   party   to   each   other's   home.   Invariably,   the   evening   would   end   at   the   home of the head of community leader and JABU president Antranig Bakerjian.         His    table    would    always    be    lavishly    laid.    The    genteel    host,    he    would personally   ensure   his   guests,   who   would   sometimes   number   over   a   hundred, each had a drink or finger food in hand.        More   songs   and   more   laughter,   the   merriment   would   continue   until   the   wee hours of the morning.        The   next   day,   it   would   be   the   children's   turn   to   have   a   party,   with   a   heavily laden Santa Claus to regale them and give them presents.        In   the   afternoon,   JABU   committee   member Arshalouys   Zakarian   would   lead   a group   of   ladies   to   the   homes   of   the   less   fortunate   families,   to   bestow   some good   cheer   upon   them   along   with   such   largesse   as   JABU's   modest   budget   would allow.        Bakerjian   had   a   deep   love   of   literature,   particularly   poetry   and   drama.   One of   his   perennial   favorites   was   E. A.   Poe's   "The   Raven."   He   directed   and   produced several plays, among them the highly popular "Syv Ho.yr" and "Salome."         JABU   survived   and   thrived   on   the   income   generated   not   by   membership dues,   which   were   practically   nonexistent,   but   by   the   sale   of   gate   tickets   to   the much-coveted   balls   held   on   three   or   four   occasions   during   the   year   in   the   club hall,   as   well   as   the   highly   anticipated   stage   productions.   Lotteries   brought   in some   more   money.   There   were   also   regular   film   shows:   the   first   movie   ever screened   by   JABU   was   "The   Greatest   Show   on   Earth,"   (which   starred   Charlton Heston and James Stewart).         JABU   also   helped   stage   other   shows,   with   magicians   the   most   popular attraction.   The   club   once   even   managed   to   stretch   a   tight-rope   above   the audience for a trapeze artist's balancing act.        The   walls   were   decorated   with   Disney   characters,   drawn   by   nascent   artists like   Kevork   Koukeyan   ("Kawarek")   who,   alas,   never   bothered   to   capitalize   on their talent.          Literary   activities,   like   dramas   and   poetry   recitation,   were   another   major draw.    "Salome"    and    "Sev    Hogher"    (Black    Earth)    won    hands    down    as    best productions.         The   Scout   movement   was   a   solidly   established   feature   of   life   for   the   young kaghakatsi.   It   was   unquestionably   male-dominated.   The   children   were   trained in   various   kinds   of   Scout   lore   and   craft,   went   camping   at   the   drop   of   a   hat,   and marched   in   glorious   parades.   One   of   their   most   memorable   exploits   was   a three-trek to Wad el Quilt and the Dead Sea, carrying full packs.        Although   community   numbers   have   been   shrinking   alarmingly   over   the   past several   years,   the   JABU   spirit   still   lives   in   Jerusalem,   in   the   US,   in   Australia, wherever there is a sizeable colony of kaghakatsis.        JABU   was   founded   in   Jerusalem   in   1929,   the   same   year   the   city   saw   the establishment   of   the   Tarkmanchatz   parish   school   and   the   Gulbenkian   library. Among   its   original   founders   were   Hagop   Hovsepian   (who   later   changed   his surname to Hagopian), a "sefer berlik" survivor.        During   the   1948   Arab-Israeli   war,   it   fell   to   the   well-organized   kaghakatsi leaders   to   take   on   the   duty   and   responsibility   of   guarding   and   defending   the Armenian   Quarter   and   the   Convent   of   St   James.   With   whatever   weapons   they could   scrounge,   they   patrolled   the   Armenian   compound,   ministered   to   the occasional    casualties,    organized    food    distribution,    and    herded    people    to shelters.        In   the   wake   of   the   1948   Arab-Israeli   war,   the   kaghakatsi   community   leaders (there   were   nine   of   them)   decided   it   was   time   to   refurbish   the   "Agoump"   whose roof had received a direct hit during the fighting between the Arabs and Jews.        Hagop   Zakarian,   to   whom   people   rarely   referred   by   name,   preferring   to   call him   by   his   popular   sobriquet   "sab'   el   leil"   (night   tiger),   picks   up   the   thread   of the history of JABU.        Zakarian,   one   of   the   pillars   of   the   modern   kaghakatsi   entity,   who   now   lives in   Miami,   Florida,   was   one   of   those   nine.   The   others   were   Arshalouys   Zakarian, Antranig    Bakerjian,    Kevork    Kaplanian,    Ghazaros    Pashaian,    Melkon    Babigian, Krikor Mnatzaganian, Apraham Toumayan and Mourad Mouradian.        The   "transition"   that   took   place   in   1948   was   aimed   at   blending   "the   founders with   the   new   members   in   order   to   follow   through   what   our   founders   were doing," Zakarian says.         "During   the   transition   a   new   committee   of   nine   members   was   elected   and given   the   responsibility   to   remain   identical   to   the   same   work   the   founders   were doing," he adds.        The   nine   included   merchants,   businessmen   and   public   servants   and   under their guidance, the JABU club was ushered into a golden age.        However,   the   1967   Six   Day   War   and   relentless   attrition   among   the   kaghakatsi ranks saw its glory begin to fade.        Echoing   the   feeling   of   all   kaghakatsis,   Zakarian   is   determined   to   see   the Agoump "grow and remain as strong as it was in the past."        "This   will   make   everyone   of   us   very   proud   of   our   heritage   and   hard   work,"   he adds.        He   notes   Bakerjian's   visit   to   the   United   States   to   raise   the   funds   required   to repair   the   damage   to   the   club's   roof   was   highly   successful.   Bakerjian   also visited   Sydney,   and   returned   home   to   Jerusalem   with   pledges   of   continuing support from abroad.        After   graduating   from   Jerusalem's   Terra   Santa   school,   Bakerjian   became   a teacher   English.   In   the   1950s   he   joined   the   the   United   Nations   Relief   and   Works Agency   (UNRWA)   for   Palestinian   refugees,   rising   through   the   ranks   to   attain   the status of Area Officer.        During   his   visit   to   the   United   States,   he   was   asked   to   remain   at   the   UN headquarters   in   New   York   but   he   declined   the   offer   because   he   wanted   to   go back    and    serve    his    community    and    rebuild    and    strengthen    the    Agoump's membership.        The   total   cost   of   repairs   at   the   Agoump   stood   at   US$87,000.   Rebuilding started in 1992.        Ghazaros   Pashayan   was   a   Treasury   Department   employee   with   the   British Mandate   government   when   he   volunteered   his   financial   expertise   to   JABU.   He became   a   committee   member   and   oversaw   the Agoump's   books,   keeping   a   tight rein on expenditures.        He   was   later   to   emigrate   to Australia   and   continue   serving   the   community   by managing the finances of the Sydney branch of JABU.         Krikor   Mnatzaganian   assumed   the   duties   of   store   manager   and   inventory keeper,   ensuring   that   the Agoump   never   ran   out   of   necessities.   But   he   was   most more   for   his   prowess   on   the   dance   floor,   earning   for   himself   the   label   of   "al raqqas"   (the   dancer).   Rare   was   the   girl   who   could   stand   on   her   feet   after   a   twirl with him.        Arshalouys   Zakarian   proved   to   be   one   of   the   most   active   members   of   the JABU   board.   She   was   appointed   specifically   to   speak   for   the   women   of   the community. She was their voice and their hope.        "Her   commitment   and   hard   work   was   to   get   as   many   women   as   she   could involved in the Agoump," Hagop Zakarian (no direct relation) says.        She   was   particularly   active   in   JABU's   charity   and   social   welfare   programs and   nothing   delighted   her   more   than   to   witness   the   delight   of   the   community children    as    they    opened    their    Christmas    presents,    whose    donation    she orchestrated.          Kevork    Kaplanian,    who    owned    a    shoemaking    business    in    the    Christian Quarter,   volunteered   his   time   and   efforts   as   manager   of   the   club's   catering   and entertainment department.        "Whenever   the Agoump   help   a   party   or   had   a   celebration,   he   used   to   get   up very   early   in   the   mornings   and   head   to   the   market   to   purchase   the   necessary provisions,"   Jack   says.   His   skills   extended   to   the   culinary   art   and   the   mezzas   he prepared were mouth-watering indeed.        The Agoump   hall   set   the   stage   for   a   very   active   entertainment   program,   for children   and   adults   as   well.   Under   Kaplanian's   stewardship,   the   audience   was regaled   with   magicians,   a   tightrope   walker,   and   movies!   The   first   film   shown   at the   Agoump   was   "The   Greatest   Show   on   Earth,"   starring   Charlton   Heston   and James Stewart.         Melkon    Babigian    was    another    successful    businessman,    a    goldsmith    and jeweller   by   trade,   who   lived   in   the   nearby   Greek   convent   of   St   George.   A genial,   imposing   figure,   he   found   time   to   cater   to   the   needs   of   the   community as a JABU board member.      Apraham   Toumayan   worked   in   the   payroll   department   of   the   United   Nations Relief   and   Works   Agency   (UNRWA),   and   assisted   the   club's   treasurer,   Ghazaros Pashayan,   in   managing   the   JABU   treasury   and   finance   department.   A   bachelor all his life, he became very active in Agoump affairs.      The   greatest   joy   in   his   life   was   the   traditional   role   he   played   as   the   guardian and   transmitter   of   the   miraculous   Holy   Fire   on   "sabt   el   nour",    the   Saturday   of Easter.   He   would   be   perched   at   the   mouth   of   one   of   the   several   small   apertures in    the    edicule    containing    the    tomb    of    Jesus,    in    the    rotunda    of    the    Holy Sepulcher,   waiting   for   the   light   that   would   descend   miraculously   on   the   tomb, signifying the resurrection of Christ.  

The real treasures

Not   all   treasures   of   the   Armenian Patriarchate     of     Jerusalem     are housed      here.      These      include illustrated   manuscripts   by   two   of our    greatest    artists,    Toros    Roslin and    Sarkis    Pitzak.        Among    the other    treasures    are    the    golden “aacher,”   moulds   of   the   forearms of   Armenian   saints.   Most   of   these treasures    rarely    see    the    light    of day,   others   are   placed   on   display during            special            religious ceremonies.   The   different   keys   to the   main   treasure   house   are   held by       different       three       priests, members    of    the    Brotherhood    of Saint   James.   They   must   turn   the keys    together    to    open    the    vault door,   and   only   after   authorization by the Brotherhood.

Church of the Holy Archangels

This project has been supported by the Gulbenkian philanthropic Foundation, the Armenian Patriarchate of Jerusalem, and members of the worldwide Armenian community. Reproductions of the genealogical documents [domar’s] are courtesy Photo Garo, Jerusalem. © Copyright 2007 Arthur Hagopia
This project has been supported by the Gulbenkian philanthropic Foundation, the Armenian Patriarchate of Jerusalem, and members of the worldwide Armenian community. Reproductions of the genealogical documents [domar’s] are courtesy Photo Garo, Jerusalem. © Copyright 2007 Arthur Hagopian
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For the greater

part of the past

century, the

Jerusalem

Armenian

Benevolent Union

(JABU), popularly

known the

"Agoump" (club),

continued to act

as the nerve

center of the

social and cultural

life of the

kaghakatsi

Armenians of the

Old City.

       It   played   a   significant   role   not only   in   enhancing   the   education of   the   kaghakatsi   youth   with   its Scout     movement,     but     also     in providing    succor    and    shelter    in times of need.         One    of    its    most    cherished traditions        is        the        annual (Armenian)      New      Year's      eve celebration    when    everyone    who can   make   it,   wends   his   or   her   way to   the   club   hall   to   share   a   meal   or refreshments     and     drinks,     sing songs,    and    remember    the    old days.         Filled    with    good    cheer,    and good     wine,     the     revelers     then snake   along   the   winding   alleys   of the   Quarter,   led   by   an   accordion- wielding   Pied   Piper,   and   carry   the party     to     each     other's     home. Invariably,   the   evening   would   end at    the    home    of    the    head    of community      leader      and      JABU president Antranig Bakerjian.         His    table    would    always    be lavishly   laid.   The   genteel   host,   he would      personally      ensure      his guests,     who     would     sometimes number   over   a   hundred,   each   had a drink or finger food in hand.        More   songs   and   more   laughter, the    merriment    would    continue until     the     wee     hours     of     the morning.        The   next   day,   it   would   be   the children's    turn    to    have    a    party, with   a   heavily   laden   Santa   Claus to    regale    them    and    give    them presents.           In      the      afternoon,      JABU committee     member     Arshalouys Zakarian   would   lead   a   group   of ladies   to   the   homes   of   the   less fortunate     families,     to     bestow some   good   cheer   upon   them   along with     such     largesse     as     JABU's modest budget would allow.        Bakerjian   had   a   deep   love   of literature,   particularly   poetry   and drama.     One     of     his     perennial favorites    was    E.    A.    Poe's    "The Raven."   He   directed   and   produced several    plays,    among    them    the highly    popular    "Syv    Ho.yr"    and "Salome."         JABU   survived   and   thrived   on the    income    generated    not    by membership    dues,    which    were practically    nonexistent,    but    by the    sale    of    gate    tickets    to    the much-coveted   balls   held   on   three or   four   occasions   during   the   year in   the   club   hall,   as   well   as   the highly          anticipated          stage productions.   Lotteries   brought   in some    more    money.    There    were also   regular   film   shows:   the   first movie   ever   screened   by   JABU   was "The    Greatest    Show    on    Earth," (which    starred    Charlton    Heston and James Stewart).         JABU   also   helped   stage   other shows,   with   magicians   the   most popular   attraction.   The   club   once even   managed   to   stretch   a   tight- rope    above    the    audience    for    a trapeze artist's balancing act.      The   walls   were   decorated   with Disney      characters,      drawn      by nascent      artists      like      Kevork Koukeyan   ("Kawarek")   who,   alas, never    bothered    to    capitalize    on their talent.          Literary   activities,   like   dramas and      poetry      recitation,      were another   major   draw.   "Salome"   and "Sev    Hogher"    (Black    Earth)    won hands down as best productions.          The    Scout    movement    was    a solidly   established   feature   of   life for   the   young   kaghakatsi.   It   was unquestionably     male-dominated. The     children     were     trained     in various    kinds    of    Scout    lore    and craft,   went   camping   at   the   drop of   a   hat,   and   marched   in   glorious parades.     One     of     their     most memorable   exploits   was   a   three- trek   to   Wad   el   Quilt   and   the   Dead Sea, carrying full packs.        Although   community   numbers have    been    shrinking    alarmingly over   the   past   several   years,   the JABU       spirit       still       lives       in Jerusalem,   in   the   US,   in Australia, wherever     there     is     a     sizeable colony of kaghakatsis.           JABU      was      founded      in Jerusalem   in   1929,   the   same   year the   city   saw   the   establishment   of the    Tarkmanchatz    parish    school and      the      Gulbenkian      library. Among   its   original   founders   were Hagop      Hovsepian      (who      later changed        his        surname        to Hagopian),       a       "sefer       berlik" survivor.         During    the    1948    Arab-Israeli war,   it   fell   to   the   well-organized kaghakatsi   leaders   to   take   on   the duty       and       responsibility       of guarding      and      defending      the Armenian       Quarter       and       the Convent     of     St     James.     With whatever     weapons     they     could scrounge,     they     patrolled     the Armenian    compound,    ministered to     the     occasional     casualties, organized    food    distribution,    and herded people to shelters.        In   the   wake   of   the   1948   Arab- Israeli       war,       the       kaghakatsi community    leaders    (there    were nine   of   them)   decided   it   was   time to   refurbish   the   "Agoump"   whose roof    had    received    a    direct    hit during   the   fighting   between   the Arabs and Jews.          Hagop     Zakarian,     to     whom people   rarely   referred   by   name, preferring    to    call    him    by    his popular    sobriquet    "sab'    el    leil" (night   tiger),   picks   up   the   thread of the history of JABU.        Zakarian,   one   of   the   pillars   of the     modern     kaghakatsi     entity, who   now   lives   in   Miami,   Florida, was   one   of   those   nine.   The   others were        Arshalouys         Zakarian, Antranig        Bakerjian,        Kevork Kaplanian,     Ghazaros     Pashaian, Melkon           Babigian,           Krikor Mnatzaganian,                  Apraham Toumayan and Mourad Mouradian.          The     "transition"     that     took place     in     1948     was     aimed     at blending    "the    founders    with    the new   members   in   order   to   follow through   what   our   founders   were doing," Zakarian says.         "During   the   transition   a   new committee   of   nine   members   was elected         and         given         the responsibility   to   remain   identical to    the    same    work    the    founders were doing," he adds.        The   nine   included   merchants, businessmen   and   public   servants and    under    their    guidance,    the JABU    club    was    ushered    into    a golden age.        However,   the   1967   Six   Day   War and   relentless   attrition   among   the kaghakatsi    ranks    saw    its    glory begin to fade.         Echoing    the    feeling    of    all kaghakatsis,          Zakarian          is determined    to    see    the    Agoump "grow   and   remain   as   strong   as   it was in the past."        "This   will   make   everyone   of   us very    proud    of    our    heritage    and hard work," he adds.        He   notes   Bakerjian's   visit   to the    United    States    to    raise    the funds     required     to     repair     the damage    to    the    club's    roof    was highly    successful.    Bakerjian    also visited     Sydney,     and     returned home   to   Jerusalem   with   pledges of      continuing      support      from abroad.            After       graduating       from Jerusalem's    Terra    Santa    school, Bakerjian      became      a      teacher English.    In    the    1950s    he    joined the   the   United   Nations   Relief   and Works      Agency      (UNRWA)      for Palestinian        refugees,        rising through   the   ranks   to   attain   the status of Area Officer.        During   his   visit   to   the   United States,   he   was   asked   to   remain   at the   UN   headquarters   in   New   York but   he   declined   the   offer   because he   wanted   to   go   back   and   serve his    community    and    rebuild    and strengthen          the          Agoump's membership.      The   total   cost   of   repairs   at   the Agoump     stood     at     US$87,000. Rebuilding started in 1992.          Ghazaros     Pashayan     was     a Treasury     Department     employee with       the       British       Mandate government   when   he   volunteered his    financial    expertise    to    JABU. He   became   a   committee   member and   oversaw   the   Agoump's   books, keeping       a       tight       rein       on expenditures.        He   was   later   to   emigrate   to Australia   and   continue   serving   the community      by      managing      the finances   of   the   Sydney   branch   of JABU.         Krikor   Mnatzaganian   assumed the   duties   of   store   manager   and inventory    keeper,    ensuring    that the    Agoump    never    ran    out    of necessities.     But     he     was     most more    for    his    prowess    on    the dance    floor,    earning    for    himself the     label     of     "al     raqqas"     (the dancer).    Rare    was    the    girl    who could   stand   on   her   feet   after   a twirl with him.        Arshalouys   Zakarian   proved   to be     one     of     the     most     active members   of   the   JABU   board.   She was     appointed     specifically     to speak    for    the    women    of    the community.    She    was    their    voice and their hope.         "Her    commitment    and    hard work   was   to   get   as   many   women as    she    could    involved    in    the Agoump,"     Hagop     Zakarian     (no direct relation) says.        She   was   particularly   active   in JABU's   charity   and   social   welfare programs    and    nothing    delighted her    more    than    to    witness    the delight   of   the   community   children as    they    opened    their    Christmas presents,     whose     donation     she orchestrated.         Kevork   Kaplanian,   who   owned a     shoemaking     business     in     the Christian   Quarter,   volunteered   his time    and    efforts    as    manager    of the        club's        catering        and entertainment department.        "Whenever   the   Agoump   help   a party    or    had    a    celebration,    he used   to   get   up   very   early   in   the mornings   and   head   to   the   market to       purchase       the       necessary provisions,"    Jack    says.    His    skills extended   to   the   culinary   art   and the    mezzas    he    prepared    were mouth-watering indeed.        The   Agoump   hall   set   the   stage for    a    very    active    entertainment program,   for   children   and   adults as       well.       Under       Kaplanian's stewardship,    the    audience    was regaled       with       magicians,       a tightrope   walker,   and   movies!   The first    film    shown    at    the   Agoump was     "The     Greatest     Show     on Earth,"    starring    Charlton    Heston and James Stewart.        Melkon   Babigian   was   another successful         businessman,         a goldsmith   and   jeweller   by   trade, who    lived    in    the    nearby    Greek convent   of   St   George.   A   genial, imposing   figure,   he   found   time   to cater     to     the     needs     of     the community     as     a     JABU     board member.        Apraham   Toumayan   worked   in the    payroll    department    of    the United   Nations   Relief   and   Works Agency   (UNRWA),   and   assisted   the club's         treasurer,         Ghazaros Pashayan,   in   managing   the   JABU treasury   and   finance   department. A   bachelor   all   his   life,   he   became very active in Agoump affairs.      The   greatest   joy   in   his   life   was the   traditional   role   he   played   as the    guardian    and    transmitter    of the   miraculous   Holy   Fire   on   "sabt el   nour",    the   Saturday   of   Easter. He    would    be    perched    at    the mouth   of   one   of   the   several   small apertures        in        the        edicule containing   the   tomb   of   Jesus,   in the       rotunda       of       the       Holy Sepulcher,    waiting    for    the    light that   would   descend   miraculously on     the     tomb,     signifying     the resurrection of Christ.  

The real

treasures

Not    all    treasures    of    the Armenian    Patriarchate    of Jerusalem   are   housed   here. These     include     illustrated manuscripts   by   two   of   our greatest       artists,       Toros Roslin    and    Sarkis    Pitzak.      Among   the   other   treasures are    the    golden    “aacher,” moulds   of   the   forearms   of Armenian    saints.    Most    of these   treasures   rarely   see the   light   of   day,   others   are placed    on    display    during special                    religious ceremonies.    The    different keys   to   the   main   treasure house   are   held   by   different three   priests,   members   of the    Brotherhood    of    Saint James.   They   must   turn   the keys   together   to   open   the vault   door,   and   only   after authorization        by        the Brotherhood.

The keys of the

treasure

The keys of the