The Armenian Patriarchate of Jerusalem has taken steps
to computerize and preserve the genealogical records of
community members dating back over a century and a
half, rescuing them from oblivion and the ravages of time
and weather.
The
data,
spread
over
more
than
220
musty
pages
of
three
ancient
"domars"
(registers)
maintained
by
the
Patriarchate's
scriptorium,
was
photographed by one of Jerusalem's leading artists, Garo Nalbandian.
Patriarchate
sources
revealed
that
the
pages
had
become
brittle
and
in
several
cases
the
running
ink
had
made
the
painstaking
handwritten
script almost illegible.
Enshrined
on
computer
CD-ROMs,
the
registers,
which
are
primarily
lists
of
the
details
of
the
births,
marriages
and
deaths
of
the
Armenian
community
of
the
Old
City
over
the
past
170
years,
will
now
be
permanently preserved for posterity within the Patriarchate archives.
The
Patriarchate
has
also
acceded
to
a
request
by
the
kaghakatsi
Armenian
Family
Tree
project,
which
assisted
in
the
rescue
effort,
to
have a copy hosted on this project website.
The
information
will
be
accessible
to
members
of
the
kaghakatsi
community whose forebears appear in the registers.
The
Project's
participation
in
the
rescue
operation
is
part
of
its
efforts
to
safeguard
the
history
and
culture
of
the
members
of
the
unique kaghakatsi ("native dwelling") community of the Old City.
These
efforts
have
resulted
in
the
compilation
of
a
database
listing
close to a hundred kaghakatsi clans, covering more than 2400 names.
But only as far back as 1840.
What of those who went before?
Armenians
have
been
living
in
Jerusalem
even
before
the
advent
of
Christianity
-
but
documents
or
records
attesting
to
their
presence
in
the Holy Land around that era are hard to come by.
Even
before
Thaddeus
and
Bartholomew,
the
two
apostles
of
Jesus
of
Nazareth
who
according
to
tradition
brought
Christianity
to
a
heathen
Armenia,
a
large
number
of
the
denizens
of
that
rocky
region
had
already
set
up
home
in
Jerusalem,
the
sleepy
village
that
had
become
a
distant
outpost
of
the
empire
carved
out
by
Armenian
emperor Tigranes II some 150 years before the birth of Jesus.
Tigranes
invaded
Syria
and
Palestine,
extending
his
empire
from
the
Caspian
Sea
to
the
Mediterranean,
and
left
behind
sizeable
garrisons
and colonies of Armenians to hold the fort and show the flag.
When
in
301
AD
King
Tiridates
adopted
Christianity
as
Armenia's
state
religion,
the
epoch-making
move
gave
added
impetus
to
an
enthusiastic
influx
of
Armenians
eager
to
chase
the
lodestone
of
rejuvenation in the new faith, in the city of the Christ.
The
colonies
endured
and
flourished.
Caught
up
in
the
zeal
of
the
new
religion,
the
Armenian
pilgrims
laid
down
streets
and
put
up
houses,
established
churches
and
monasteries,
and
created
mosaics
and institutions.
Out
of
that
exuberance
emerged
a
whole
new
compound,
claiming
over a quarter of the Old City of Jerusalem as its private enclave.
In
the
middle
of
that
enclave,
the
Armenians
crafted
a
magnificent
church
within
a
convent
and
there
established
the
Holy
See
of
St
James, with Abraham later becoming its first patriarch.
The
pilgrims
were
lavish
in
their
largesse
to
the
church
and
the
Patriarchate
soon
became
a
major
repository
of
Armenian
treasures.
The
Armenians
gave
free
rein
to
their
creative
spirit,
giving
the
city
its
first printing press and photographic studio.
For
over
two
millennia,
the
Patriarchate
of
St
James
has
held
and
added
to
its
variegated
treasures,
mementos
of
the
caravan
of
Armenians
who
had
lived,
worked
and
died
in
the
Old
City
of
Jerusalem.
And
during
all
that
time,
Patriarchate
scribes
continued
to
keep
a
running
commentary
of
the
lives
of
the
community
and
the
congregation,
tracing
their
lineage,
encrusting
their
names
and
memories into its venerable domars.
Although
the
genealogical
records
that
have
been
unearthed
so
far
go
back
only
as
far
as
1840,
there
is
uncertainty
about
the
existence
of
any prior ones.
The
current
incumbent
of
the
Holy
See,
Patriarch
Torkom
Manoogian,
has
almost
single
handedly
streamlined
the
laborious
archival
system
of
the
patriarchate
of
St
James,
propelling
it
into
the
IT age, but despite all his heroic efforts, there is still much left to do.
His
fondest
dream
is
to
computerize
the
whole
range
of
the
Patriarchate's
extensive
archives,
a
job
too
daunting
to
even
contemplate
at
the
moment:
a
researcher
could
spend
a
lifetime
delving
into
the
Patriarchate's
paper
mountain,
and
still
come
short
of
sorting everything out.
There
are
countless
numbers
of
ancient
records
languishing
in
one
corner
or
other
of
the
Patriarchate,
but
hardly
anyone
on
the
Patriarchate
staff
can
spare
the
time
or
effort
to
research
or
catalogue
or computerize them.
And few are qualified to undertake the job.
"It
is
true
the
patriarchate
has
more
employees
than
there
are
able
bodied
men
and
women
in
the
community,”
Patriarchate
sources
say.
"But
what
it
requires
is
someone
of
the
caliber
of
Archbishop
Norayr
Bogharian"
(who
spent
years
creating
a
definitive
catalogue
of
the
thousands of illustrated Armenian manuscripts owned by St James).
In
the
meantime,
the
kaghakatsi
Armenian
Family
Tree
project
continues
to
forge
ahead
with
its
mission,
adding
another
batch
of
names to the database of genealogical information it has compiled.
The number of names now stands at over 2400. And still counting.
"There
are
still
many
gaps
left
to
fill,"
the
organizers
say.
"We
need
more
information
-
we've
barely
scratched
the
surface.
The
kaghakatsis
thrived
on
custom
and
tradition,
on
anecdotes
and
tall
tales,
on
escapades
and
adventure,
on
songs
and
jokes.
On
exquisite
cuisine.
On
Khoren
the
Jamgotch's
Sunday
call
to
prayer.
Our
aim
is
to
elicit
these
reminiscences
and
memories,
and
preserve
them.
And
out
there
among
kaghakatsi
descendants,
there
must
still
be
truckloads
of
old
photographs, pleading to be brought back to life."
"A-avodyan
lo3s
e
/akoom,"
in
the
morning
light
has
dawned,
Khoren
would
sing,
as
he
pounded
the
cobblestones
lining
the
alleys
of
the Armenian Quarter. "In the morning, light has dawned."
If
the
kaghakatsi
Armenian
Family
Tree
project
has
its
way,
that
light will never wane.
(Jerusalem, July 6, 2008)