The
Holy
Land,
with
Jerusalem
nestled
at
its
core,
has
seen
conqueror
after
conqueror
pitch
his
tent
by
its
golden
rocks,
only
to
vanish
in
time
from
the
pages
of history.
Assyrians,
Babylonians,
Romans,
Byzantines,
Mameluks,
Ottomans
have
come
and
gone,
leaving
faint traces behind.
Traces
in
the
sand,
evanescent
and
barely
palpable.
But
among
the
others
who
also
came
some,
like
the
Armenians
stayed,
indelibly
imprinting
their
vibrant
presence
into
the
annals of the city.
The
first
wave
of
Armenians
landing
on
the
shores
of
the
Holy
Land
would
have
been
in
the
wake
of
the
invading
armies
of
their
emperor,
Tigranes
II, King of Kings.
They
were
pagans
then,
worshippers
of
lifeless
stone
gods
and
goddesses.
Until
the
year
301
when
they
accepted
Christianity
as
their
national religion.
And the Armenian church was born.
Since
that
seminal
era,
the
church
has
played
a
pivotal
role
in
the
life of every single Armenian, anywhere in the world.
While
Etchmiadzin,
in
the
Armenian
capital
of
Yerevan,
continues
to
be
their
main
spiritual
fount
of
religious
rejuvenation,
Jerusalem
has
come
to
occupy
a
no
less
auspicious
place
in
the
heart
of
Armenians.
It
is
no
wonder
that
throughout
their
illustrious
history,
their
church
has
remained
the
mighty
anvil
upon
which
their
identity
as
Armenians
has
been
forged:
were
it
not
for
the
Armenian
church,
Armenia
as
a
nation
would
have
ceased
to
be
a
viable
entity
long
ago.
Dr
Harry
Hagopian,
international
lawyer
and
Ecumenical
advocate
active
in
promoting
Christian
affairs,
reminds
us
that
"the
Armenian
Church
has
held
in
the
past,
as
it
still
does
today,
a
prominent
and
undisputed position in the Holy Land."
His
newly
published
book,
"The
Armenian
Church
in
the
Holy
Land,"
which
he
dedicates
to
"the
Armenian
community
of
the
holy
land
and
all
who
call
it
home,"
provides
a
timely
and
urgently
needed
update
on
the
status
of
the
church
in
Jerusalem,
especially
in
the
wake
of
the
renovations
being
carried
out
at
the
tomb
of
Jesus
for
the
first
time
in
over
200
years,
a
development
that
has
spawned
eschatological
expectations
among
the
billion
Christians
of
the
world.
Hagopian
[we
are
not
related]
notes
that
first
of
all,
the
Armenian
church
"enjoys
a
unique
standing
in
Jerusalem
by
virtue
of
its
historical
role
as
joint
custodian
or
guardian
of
the
Holy
Sites
alongside
the
Greek
Orthodox
and
Roman
Catholic
churches.
Secondly,
it
still
influences
the
lives
of
many
Armenian
communities
in
the
Middle
East,
and
thirdly,
it
holds
substantial
properties,
including
churches
and
monasteries, both in Israel and in the Palestinian Territories."
The
slim
60-page
volume
is
packed
with
insightful
observation
and
solid
documentary
evidence,
including
a
list
of
the
Armenian
patriarchs
of
Jerusalem
and
a
bibliography,
presenting
readers
with
"an
informative
and
analytical
work
which
can
help
to
deepen
our
awareness
of
this
ancient
Christian
community
which
is
thankful
for
its
past,
passionate
for
its
present,
and
hopeful
for
its
future,"
according
to
Bishop
Declan
Lang,
Chairman,
Dept
of
International
Affairs
of
the
Catholic
Bishops'
Conference of England and Wales.
In
all
the
battles
for
survival
the
Armenians
have
fought,
the
Church
had
always
been
in
the
vanguard
of
the
struggle,
its
banners
hoisted
above
the
spears
of
the
defending
army,
the
chants
and
exhortations of the priests and bishops encouraging and inspiring the troops.
The
church
provided
not
only
solace
and
comfort,
inspiration
and
courage,
but
also
refuge
to
its
wandering children.
Most
of
the
Armenians
pilgrims
who
first
began
trekking
to
the
Holy
Land
in
long
caravans
that
often
boasted
hundreds
of
camels,
were
housed
in
convents
built
by
the
Armenian
priests
in
and
around
Jerusalem.
Those
who
opted
to
settle
down
in
the
city
were
gifted
plots
of
land
on
which
to
build
homes, thus establishing the nucleus of what came to grow into the Armenian Quarter.
Many
Armenian
families
still
live
there
and
in
the
nearby
Convent
of
St
James,
seat
of
the
Armenian
Patriarchate of Jerusalem, side by side with members of the clergy.
Its
Cathedral,
regarded
by
some
as
the
most
magnificent
in
all
of
the
Middle
East,
has
been
built
on
the site of the tombs of St James, the brother of Jesus, and St James the Lesser
With
its
museum,
school,
library,
medical
centre,
printing
press,
football
field,
theological
seminary
and
clubs,
the
convent
is
a
city
within
a
city,
encompassing
a
cohesive
communal
spirit
that
continues
to spawn the dynamic footprint of the Armenian presence in Jerusalem.
These
are
the
descendants
of
those
who
stayed,
endured
and
prospered,
and
put
their
stamp
upon
the once unremarkable provincial town, helping transfer it into the vibrant center of the world.
It is from these pioneers that all the Armenians of the Holy Land are descended.
But
Jerusalem
is
not
the
sole
province
of
Christianity.
As
Latin
Patriarch
Emeritus
Michel
Sabah
put
it,
"this
Holy
City
is
home
for
two
peoples
and
three
faiths.
And
that
faith
leads
us
inexorably
to
the
central
tenet
of
our
belief
that
manifests
itself
by
a
two-millennia-old
empty
tomb
in
a
cobwebby
church."
And,
Hagopian
adds,
Jerusalem
could
have
a
very
proactive
role
to
play
in
bringing
peace
to
the
Holy
Land,
recounting
a
remark
an
old
friend,
the
late
Armenian
Patriarch
Torkom
Manoogian
jokingly
made
"over
a
cup
of
brandy-laced
and
honey-rich
tea,
that
if
people
can
get
along
in
Jerusalem,
they
can
get
along anywhere."
One
of
the
nuggets
Hagopian
has
inserted
into
his
monogram
is
an
excerpt
from
firman
issued
by
Ottoman
Sultan
Abdulhamid
dated
July
25,
1888,
which
unequivocally
grants
an
Armenian
patriarch
the
right to bear arms during his travels.
Not only that.
"The
patriarch
in
order
to
go
about
in
dangerous
areas
in
safety,
will
have
the
right
to
change
his
dress
and
carry
arms
and
no
intervention
will
be
made
in
this
matter
by
the
police
authorities,"
the
firman, addressed to then Patriarch Haroutioun Vehabedian dictates.
The
Armenian
church
is
still
relevant
today,
and
forever,
a
pillar
of
strength
and
beacon
of
hope
for
Armenians
all
over
the
world.
It
may
be
ancient,
but
it
is
not
archaic,
as
the
late
Armenian
Catholicos
Karekin, once told Hagopian.
[Dr Harry Hagopian has kindly made the book available for free, in PDF format, at these websites:
http://www.epektasis.net/publications.html
http://armenian-jerusalem.org/ArmenianChurchinHolyLand.pdf
]
(19 Dec 2016)
Guardian angels inside the Cathedral of St James